{"id":8424,"date":"2020-06-13T21:00:32","date_gmt":"2020-06-13T21:00:32","guid":{"rendered":"https:\/\/informnapalm.org\/cz\/?p=8424"},"modified":"2020-06-13T21:00:32","modified_gmt":"2020-06-13T21:00:32","slug":"technologie-overtonova-okna","status":"publish","type":"post","link":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/","title":{"rendered":"Technologie Overtonova okna"},"content":{"rendered":"

U\u017e jste n\u011bkdy sly\u0161eli o\u00a0jevu, jemu\u017e se \u0159\u00edk\u00e1 Overtonovo okno? Pokud ne, doporu\u010duji si o\u00a0t\u00e9to technologii legalizace \u010dehokoliv <\/strong>n\u011bco p\u0159e\u010d\u00edst. Pak pochop\u00edte, jak se legalizuje homosexualita nebo stejnopohlavn\u00ed man\u017eelstv\u00ed. A tak\u00e9 bude naprosto z\u0159ejm\u00e9, \u017ee pr\u00e1ce na legalizaci pedofilie \u010di incestu bude v\u00a0Evrop\u011b dokon\u00e1na ji\u017e v\u00a0nejbli\u017e\u0161\u00edch letech. Mimochodem stejn\u011b jako d\u011btsk\u00e1 eutan\u00e1zie.<\/p>\n

Joseph Overton popsal, jak byly my\u0161lenky p\u016fvodn\u011b pro spole\u010dnost naprosto ciz\u00ed vyzvednuty ze zap\u00e1chaj\u00edc\u00ed skl\u00e1dky v\u0161eobecn\u00e9ho opovr\u017een\u00ed, o\u010di\u0161t\u011bny a nakonec legislativn\u011b zakotveny.<\/p>\n

Dle Overtonovy politick\u00e9 teorie existuje ve spole\u010dnosti pro ka\u017edou ideu nebo probl\u00e9m tzv. okno mo\u017enost\u00ed. V\u00a0r\u00e1mci tohoto okna p\u0159edm\u011btn\u00e1 agenda bu\u010f m\u016f\u017ee, nebo nem\u016f\u017ee b\u00fdt p\u0159edm\u011btem \u0161ir\u0161\u00edch debat, otev\u0159en\u00e9 podpory, propagace \u010di snah o\u00a0jej\u00ed legislativn\u00ed ukotven\u00ed. Okno se posouv\u00e1 tak, aby se spektrum mo\u017enost\u00ed m\u011bnilo od st\u00e1dia \u201enemysliteln\u00e9\u201c, tedy n\u011b\u010deho pro spole\u010denskou etiku naprosto nep\u0159ijateln\u00e9ho, a\u017e ke st\u00e1diu \u201eaktu\u00e1ln\u00ed politika\u201c, kdy p\u0159edm\u011btn\u00e1 v\u011bc u\u017e byla ve spole\u010dnosti \u0161iroce prodiskutov\u00e1na, je p\u0159ijata obecn\u00fdm pov\u011bdom\u00edm a zakotvena v\u00a0z\u00e1konech.<\/p>\n

Nejde o\u00a0vym\u00fdv\u00e1n\u00ed mozk\u016f jako takov\u00e9, ale o\u00a0technologie je\u0161t\u011b vybrou\u0161en\u011bj\u0161\u00ed. Jejich \u00fa\u010dinnost je d\u00e1na d\u016fsledn\u00fdm syst\u00e9mov\u00fdm uplatn\u011bn\u00edm a nen\u00e1padnost\u00ed samotn\u00e9ho ovliv\u0148ov\u00e1n\u00ed pro spole\u010dnost, kter\u00e1 je jeho ob\u011bt\u00ed.<\/p>\n

V\u00a0n\u00e1sleduj\u00edc\u00ed \u010d\u00e1sti na konkr\u00e9tn\u00edm p\u0159\u00edklad\u011b rozebereme, jak spole\u010dnost krok za krokem za\u010d\u00edn\u00e1 o\u00a0n\u011b\u010dem nep\u0159ijateln\u00e9m nejd\u0159\u00edve diskutovat, pak to pova\u017eovat za vhodn\u00e9 a nakonec se sm\u00ed\u0159\u00ed s\u00a0nov\u00fdm z\u00e1konem, kter\u00fd zakotv\u00ed a chr\u00e1n\u00ed n\u011bco kdysi nemysliteln\u00e9ho.<\/p>\n

Jako uk\u00e1zku vezmeme n\u011bco zcela nepravd\u011bpodobn\u00e9ho. T\u0159eba kanibalismus, tedy my\u0161lenku zlegalizovat pr\u00e1vo ob\u010dan\u016f poj\u00eddat jeden druh\u00e9ho.<\/p>\n

Ka\u017ed\u00e9mu je jasn\u00e9, \u017ee p\u0159\u00edmo dnes neexistuje \u017e\u00e1dn\u00e1 mo\u017enost, jak propagaci kanibalismu rozjet: spole\u010dnost by se postavila na zadn\u00ed. Tato situace znamen\u00e1, \u017ee agenda legalizace kanibalismu se aktu\u00e1ln\u011b nach\u00e1z\u00ed v\u00a0nulov\u00e9 f\u00e1zi okna mo\u017enost\u00ed. Tuto st\u00e1dii Overtonova teorie ozna\u010duje v\u00fdrazem \u201enemysliteln\u00e9\u201c. Nyn\u00ed zmodelujeme, jak bude tato nemysliteln\u00e1 v\u011bc realizov\u00e1na v\u00a0pr\u016fb\u011bhu v\u0161ech st\u00e1di\u00ed okna mo\u017enost\u00ed.<\/p>\n

<\/p>\n

Technologie<\/h2>\n

Zopakuji to znovu: Overton popsal technologii, kter\u00e1 umo\u017e\u0148uje zlegalizovat naprosto JAK\u00ddKOLI n\u00e1pad.<\/p>\n

Pozor: Overton nenab\u00edz\u00ed \u017e\u00e1dn\u00fd koncept ani nevyjad\u0159uje n\u011bjak\u00fdm zp\u016fsobem sv\u00e9 n\u00e1pady, ale popisuje vyzkou\u0161enou technologii, kter\u00e1 osv\u011bd\u010den\u011b funguje! Tedy \u0159et\u011bzec opat\u0159en\u00ed, jejich\u017e postupn\u00e9 uplatn\u011bn\u00ed vede v\u017edy <\/strong>k\u00a0po\u017eadovan\u00e9mu v\u00fdsledku. Jako zbra\u0148 pro likvidaci lidsk\u00e9 spole\u010dnosti m\u016f\u017ee b\u00fdt tato technologie \u00fa\u010dinn\u011bj\u0161\u00ed ne\u017e zbran\u011b termojadern\u00e9.<\/p>\n

Je to tak odv\u00e1\u017en\u00e9!<\/h2>\n

T\u00e9ma kanibalismu je zat\u00edm odporn\u00e9 a pro spole\u010dnost naprosto nep\u0159ijateln\u00e9. Rozva\u017eovat o\u00a0tomto t\u00e9matu nen\u00ed vhodn\u00e9 ani v\u00a0m\u00e9di\u00edch, o\u00a0slu\u0161n\u00e9 spole\u010dnosti v\u016fbec nemluv\u011b. Aktu\u00e1ln\u011b jde o\u00a0v\u011bc nemyslitelnou, absurdn\u00ed a zak\u00e1zanou. Prvn\u00edm pohybem Overtonova okna je tedy posun agendy kanibalismu z\u00a0oblasti nemysliteln\u00e9ho do oblasti radik\u00e1ln\u00edho.<\/p>\n

M\u00e1me p\u0159ece svobodu slova. Pro\u010d bychom si tedy nepopov\u00eddali o\u00a0kanibalismu? V\u011bdci by p\u0159ece m\u011bli mluvit v\u016fbec o\u00a0\u010demkoli: pro v\u011bdce zak\u00e1zan\u00e1 t\u00e9mata neexistuj\u00ed, maj\u00ed zkoumat v\u0161e. A kdy\u017e tak, svolejme etnologick\u00e9 symp\u00f3zium na t\u00e9ma \u201eExotick\u00e9 ob\u0159ady polyn\u00e9sk\u00fdch kmen\u016f\u201c. Probereme tu historii p\u0159edm\u011btu, zavedeme ho do v\u011bdeck\u00e9ho ob\u011bhu a obstar\u00e1me v\u00fdroky autorit o\u00a0kanibalismu.<\/p>\n

Tak vid\u00edte, m\u016f\u017eeme si tedy o\u00a0lido\u017eroutstv\u00ed p\u0159edm\u011btn\u011b popov\u00eddat a z\u016fstat p\u0159itom jaksi v\u00a0mez\u00edch v\u011bdeck\u00e9 d\u016fstojnosti.<\/p>\n

Overtonovo okno se ji\u017e dalo do pohybu. P\u0159ezkum dosavadn\u00edch stanovisek u\u017e je zpe\u010det\u011bn. T\u00edm je zaji\u0161t\u011bn postup od nesmi\u0159iteln\u011b negativn\u00edho postoje spole\u010dnosti k\u00a0postoji sm\u00ed\u0159liv\u011bj\u0161\u00edmu.<\/p>\n

Z\u00e1rove\u0148 s\u00a0laickou diskuz\u00ed kolem v\u011bdy mus\u00ed nutn\u011b vzniknout n\u011bjak\u00fd \u201eSpolek radik\u00e1ln\u00edch kanibal\u016f\u201c. I a\u010d t\u0159eba bude zastoupen jen na internetu, budou radik\u00e1ln\u00ed kanibalov\u00e9 jist\u011b pov\u0161imnuti a ocitov\u00e1n\u00ed v\u0161emi po\u017eadovan\u00fdmi m\u00e9dii.<\/p>\n

Za prv\u00e9 bychom z\u00edskali dal\u0161\u00ed precedent s\u00a0n\u011bjak\u00fdm v\u00fdrokem. Za druh\u00e9 jsou pobu\u0159uj\u00edc\u00ed vyvrhelov\u00e9 t\u00e9to speci\u00e1ln\u00ed geneze zapot\u0159eb\u00ed k\u00a0vytvo\u0159en\u00ed obrazu radik\u00e1ln\u00edho stra\u0161\u00e1ka. Budou to \u201e\u0161patn\u00ed kanibalov\u00e9\u201c jako protip\u00f3l jin\u00e9ho stra\u0161\u00e1ka, a sice \u201efa\u0161ist\u016f vyz\u00fdvaj\u00edc\u00edch k\u00a0upalov\u00e1n\u00ed t\u011bch, kte\u0159\u00ed jsou jin\u00ed ne\u017e oni\u201c. Ke stra\u0161\u00e1k\u016fm v\u0161ak o\u00a0n\u011bco d\u00e1l. Pro za\u010d\u00e1tek posta\u010d\u00ed zve\u0159ej\u0148ovat pov\u00edd\u00e1n\u00ed o\u00a0tom, jak\u00fd n\u00e1zor maj\u00ed na poj\u00edd\u00e1n\u00ed lidsk\u00e9ho masa brit\u0161t\u00ed v\u011bdci a n\u011bjac\u00ed radik\u00e1ln\u00ed primitivov\u00e9 jin\u00e9 podstaty.<\/p>\n

V\u00fdsledek prvn\u00edho pohybu Overtonova okna: nep\u0159ijateln\u00e9 t\u00e9ma je uvedeno do ob\u011bhu, tabu padlo, do\u0161lo k\u00a0destrukci jednozna\u010dnosti probl\u00e9mu vytvo\u0159en\u00edm \u201estup\u0148\u016f \u0161edi\u201c.<\/p>\n

A pro\u010d vlastn\u011b ne?<\/h2>\n

Dal\u0161\u00edm krokem okno posouv\u00e1 t\u00e9ma kanibalismu z\u00a0radik\u00e1ln\u00ed sf\u00e9ry do sf\u00e9ry v\u011bc\u00ed, kter\u00e9 jsou mo\u017en\u00e9.<\/p>\n

V\u00a0t\u00e9to f\u00e1zi se pokra\u010duje v\u00a0citov\u00e1n\u00ed \u201ev\u011bdc\u016f\u201c. Snad p\u0159ece nem\u016f\u017eeme odm\u00edtat poznatky, ne? A ka\u017ed\u00e9ho, kdo o\u00a0tom diskutovat odm\u00edtne, lze ocejchovat jako pokrytce a farizeje.<\/p>\n

To znamen\u00e1, \u017ee je bezpodm\u00edne\u010dn\u011b nutn\u00e9 vymyslet pro kanibalismus elegantn\u00ed n\u00e1zev. Aby fa\u0161ist\u00e9 v\u0161eho druhu nesm\u011bli n\u00e1lepkovat jinak sm\u00fd\u0161lej\u00edc\u00ed lidi v\u00fdrazem od p\u00edsmene K.<\/p>\n

Pozor! Vytvo\u0159en\u00ed eufemismu je velmi d\u016fle\u017eit\u00fdm krokem. K\u00a0legalizaci nemysliteln\u00e9 v\u011bci je nutno zam\u011bnit jej\u00ed prav\u00fd n\u00e1zev.<\/p>\n

U\u017e tu \u017e\u00e1dn\u00fd kanibalismus nen\u00ed. Nyn\u00ed se tomu \u0159\u00edk\u00e1 t\u0159eba antropofagie. I tento term\u00edn v\u0161ak bude zanedlouho nahrazen jin\u00fdm s\u00a0t\u00edm, \u017ee se i toto ozna\u010den\u00ed prohl\u00e1s\u00ed za ur\u00e1\u017eliv\u00e9.<\/p>\n

\u00da\u010delem vym\u00fd\u0161len\u00ed nov\u00fdch n\u00e1zv\u016f je odpoutat podstatu probl\u00e9mu od jej\u00edho ozna\u010den\u00ed, odtrhnout formu v\u00fdrazu od jeho obsahu. Z\u00a0kanibalismu se st\u00e1v\u00e1 nejd\u0159\u00edve antropofagie a pak antropofilie, podobn\u011b jako zlo\u010dinec st\u0159\u00edd\u00e1 jm\u00e9na a pasy.<\/p>\n

Soub\u011b\u017en\u011b s\u00a0hr\u00e1tkami na n\u00e1zvy doch\u00e1z\u00ed k\u00a0vytvo\u0159en\u00ed op\u011brn\u00e9ho precedentu, a\u0165 u\u017e historick\u00e9ho, mytologick\u00e9ho \u010di prost\u011b vyfabulovan\u00e9ho, v\u00a0prvn\u00ed \u0159ad\u011b v\u0161ak legitimizovan\u00e9ho. Bude vyhled\u00e1n nebo vymy\u0161len jako \u201ed\u016fkaz\u201c, \u017ee antropofilii lze v\u00a0z\u00e1sad\u011b uz\u00e1konit.<\/p>\n

\u201eVybavujete si pov\u011bst o\u00a0ob\u011btav\u00e9 matce, kter\u00e1 dala d\u011btem um\u00edraj\u00edc\u00edm \u017e\u00edzn\u00ed nap\u00edt sv\u00e9 krve?\u201c<\/p>\n

\u201eA co p\u0159\u00edb\u011bhy antick\u00fdch boh\u016f, kte\u0159\u00ed sn\u011bdli v\u016fbec v\u0161e, na co p\u0159i\u0161li? Pro \u0158\u00edmany to p\u0159ece bylo norm\u00e1ln\u00ed!\u201c<\/p>\n

\u201eNa\u0161e civilizace stoj\u00ed p\u0159ece na k\u0159es\u0165ansk\u00fdch z\u00e1kladech, a k\u0159es\u0165an\u00e9 u\u017e v\u016fbec nemaj\u00ed s\u00a0antropofili\u00ed \u017e\u00e1dn\u00fd probl\u00e9m! Dosud ritu\u00e1ln\u011b pij\u00ed krev a konzumuj\u00ed t\u011blo sv\u00e9ho Boha. Nechcete p\u0159ece k\u0159es\u0165anskou c\u00edrkev z\u00a0n\u011b\u010deho obvi\u0148ovat?\u201c<\/p>\n

Hlavn\u00edm c\u00edlem bakchan\u00e1lie t\u00e9to etapy je alespo\u0148 z\u010d\u00e1sti zbavit poj\u00edd\u00e1n\u00ed lid\u00ed trestnosti. Aspo\u0148 jednou, aspo\u0148 v\u00a0n\u011bjakou historickou chv\u00edli.<\/p>\n

Tak to m\u00e1 spr\u00e1vn\u011b b\u00fdt<\/h2>\n

Kdy\u017e je nab\u00eddnut legitimizuj\u00edc\u00ed precedent, otev\u0159e se mo\u017enost posunout Overtonovo okno ze sf\u00e9ry mo\u017en\u00e9ho do sf\u00e9ry racion\u00e1ln\u00edho.<\/p>\n

Je to t\u0159et\u00ed f\u00e1ze, kter\u00e1 uzav\u00edr\u00e1 drolen\u00ed dosud jedin\u00e9ho probl\u00e9mu.<\/p>\n

\u201eTouha j\u00edst lidi je geneticky dan\u00e1 a pat\u0159\u00ed do lidsk\u00e9 p\u0159irozenosti\u201c.
\n\u201eN\u011bkdy je prost\u011b nutn\u00e9 \u010dlov\u011bka sn\u00edst, mohou nastat okolnosti vy\u0161\u0161\u00ed moci\u201c.
\n\u201eExistuj\u00ed lid\u00e9, kte\u0159\u00ed cht\u011bj\u00ed, aby je n\u011bkdo jin\u00fd sn\u011bdl\u201c.
\n\u201eAntropofilov\u00e9 byli vyprovokov\u00e1ni!\u201c
\n\u201eZak\u00e1zan\u00e9 ovoce je v\u017edy nejl\u00e1kav\u011bj\u0161\u00ed\u201c.
\n\u201eSvobodn\u00fd \u010dlov\u011bk m\u00e1 pr\u00e1vo rozhodnout, co bude j\u00edst\u201c.
\n\u201eNeskr\u00fdvejte informace: a\u0165 ka\u017ed\u00fd pozn\u00e1, kdo je, zda antropofil \u010di antropofob\u201c.
\n\u201eJe antropofilie \u0161kodliv\u00e1? Nikdy nebylo prok\u00e1z\u00e1no, \u017ee tak mus\u00ed nutn\u011b b\u00fdt\u201c.<\/p>\n

V\u00a0pov\u011bdom\u00ed spole\u010dnosti se um\u011ble vytv\u00e1\u0159\u00ed \u201eboji\u0161t\u011b\u201c kolem probl\u00e9mu. Na jeho opa\u010dn\u00e9 okraje se um\u00edst\u00ed stra\u0161\u00e1ci, a to novope\u010den\u00ed radik\u00e1ln\u00ed p\u0159\u00edznivci a radik\u00e1ln\u00ed odp\u016frci lido\u017eroutstv\u00ed.<\/p>\n

Skute\u010dn\u00e9 odp\u016frce, tedy norm\u00e1ln\u00ed lidi, kte\u0159\u00ed necht\u011bj\u00ed m\u00edt k\u00a0probl\u00e9mu uz\u00e1kon\u011bn\u00ed lido\u017eroutstv\u00ed lhostejn\u00fd postoj, se sna\u017e\u00ed hodit do jednoho pytle se stra\u0161\u00e1kem a ozna\u010dkovat jako radik\u00e1ln\u00ed mizantropy. \u00dalohou t\u011bchto stra\u0161\u00e1k\u016f je aktivn\u011b vytv\u00e1\u0159et obraz \u0161\u00edlen\u00fdch psychopat\u016f: agresivn\u00ed \u201efa\u0161isti\u010dt\u00ed\u201c nep\u0159\u00e1tel\u00e9 antropofilie, kte\u0159\u00ed vyz\u00fdvaj\u00ed k\u00a0upalov\u00e1n\u00ed lido\u017erout\u016f, \u017did\u016f, komunist\u016f a \u010dernoch\u016f za\u017eiva. Medializace se dostane v\u0161em shora vyjmenovan\u00fdm s\u00a0v\u00fdjimkou skute\u010dn\u00fdch odp\u016frc\u016f legalizace.<\/p>\n

Za t\u011bchto okolnost\u00ed z\u016fst\u00e1vaj\u00ed tzv. antropofilov\u00e9 jakoby uprost\u0159ed mezi stra\u0161\u00e1ky na jak\u00e9msi \u201eum\u00edrn\u011bn\u00e9m \u00fazem\u00ed\u201c, z\u00a0n\u011bj\u017e s\u00a0ve\u0161ker\u00fdm patosem \u201erozv\u00e1\u017enosti a lidskosti\u201c odsuzuj\u00ed \u201efa\u0161isty\u201c.<\/p>\n

\u201eV\u011bdci\u201c a novin\u00e1\u0159i v\u00a0t\u00e9to f\u00e1zi dokazuj\u00ed, \u017ee v\u00a0pr\u016fb\u011bhu cel\u00fdch lidsk\u00fdch d\u011bjin se lid\u00e9 ob\u010das navz\u00e1jem poj\u00eddali a \u017ee je to norm\u00e1ln\u00ed. Nastal \u010das posunout t\u00e9ma antropofilie ze sf\u00e9ry racion\u00e1ln\u00edho do kategorie popul\u00e1rn\u00edho. Overtonovo okno postupuje d\u00e1l.<\/p>\n

V\u00a0dobr\u00e9m slova smyslu<\/h2>\n

Pro zpopul\u00e1rn\u011bn\u00ed agendy kanibalismu je nutn\u00e9 ji podpo\u0159it popkontentem tak, aby se spojila s\u00a0historick\u00fdmi a b\u00e1jn\u00fdmi osobnostmi a pokud mo\u017eno tak\u00e9 s\u00a0\u017eij\u00edc\u00edmi celebritami.<\/p>\n

Antropofilie ve velk\u00e9m pronik\u00e1 do zpravodajstv\u00ed a talk show. Lid\u00e9 jsou poj\u00edd\u00e1n\u00ed ve filmech ur\u010den\u00fdch pro \u0161irokou distribuci, v\u00a0textech p\u00edsn\u00ed nebo videoklipech.<\/p>\n

Jedna z\u00a0populariza\u010dn\u00edch metod se d\u00e1 shrnout jako \u201eOhl\u00e9dn\u011bte se kolem!\u201c<\/p>\n

\u201eCopak jste nev\u011bd\u011bli, \u017ee jeden zn\u00e1m\u00fd hudebn\u00ed skladatel je ten… antropofil?\u201c<\/p>\n

\u201eJeden v\u0161eobecn\u011b zn\u00e1m\u00fd polsk\u00fd scen\u00e1rista byl antropofilem cel\u00fd \u017eivot a dokonce byl kv\u016fli tomu pron\u00e1sledov\u00e1n\u201c.<\/p>\n

\u201eA kolik jich bylo zav\u0159en\u00fdch v\u00a0bl\u00e1zinc\u00edch! Kolik milion\u016f bylo vyho\u0161t\u011bno nebo zbaveno ob\u010danstv\u00ed!.. Mimochodem co si mysl\u00edte o\u00a0nov\u00e9m klipu od Lady Gaga \u201eEat me, baby\u201c?<\/p>\n

V\u00a0t\u00e9to f\u00e1zi se zpracov\u00e1van\u00e9 t\u00e9ma dost\u00e1v\u00e1 do topu a za\u010d\u00edn\u00e1 se autonomn\u011b samo reprodukovat v\u00a0m\u00e9di\u00edch, \u0161oubyznysu a politice.<\/p>\n

Dal\u0161\u00ed \u00fa\u010dinn\u00e1 metoda: podstata probl\u00e9mu se aktivn\u011b zamlouv\u00e1 na \u00farovni oper\u00e1tor\u016f informac\u00ed (novin\u00e1\u0159\u016f, televizn\u00edch moder\u00e1tor\u016f, osobnost\u00ed ve\u0159ejn\u00e9ho \u017eivota apod.) s\u00a0t\u00edm, \u017ee se z\u00a0diskuze vylu\u010duj\u00ed odborn\u00edci.<\/p>\n

Pak ve chv\u00edli, kdy se ji\u017e v\u0161ichni nud\u00ed a debata o\u00a0probl\u00e9mu se dostala do slep\u00e9 uli\u010dky, p\u0159ijde speci\u00e1ln\u011b vybran\u00fd profesion\u00e1l a \u0159ekne: \u201eP\u00e1nov\u00e9, ve skute\u010dnosti je to \u00fapln\u011b jinak. A cel\u00e1 v\u011bc nen\u00ed o\u00a0tomhle, ale o\u00a0tamhletom. A mus\u00edme d\u011blat tohle a tohle\u201c\u00a0\u2013 i z\u00e1rove\u0148 ud\u00e1v\u00e1 velmi ur\u010dit\u00fd sm\u011br, jeho\u017e zaujatost je d\u00e1na pohybem okna.<\/p>\n

K ospravedln\u011bn\u00ed zast\u00e1nc\u016f legalizace se pou\u017e\u00edv\u00e1 polid\u0161t\u011bn\u00ed zlo\u010dinc\u016f, jim\u017e se vytv\u00e1\u0159\u00ed pozitivn\u00ed obraz skrze vlastnost\u00ed se zlo\u010dinem nesouvisej\u00edc\u00ed.<\/p>\n

\u201eJsou to p\u0159ece tv\u016fr\u010d\u00ed lid\u00e9. Tak sn\u011bdl svou man\u017eelku, nu a co?\u201c
\n\u201eSv\u00e9 ob\u011bti up\u0159\u00edmn\u011b miluj\u00ed. Kdy\u017e poj\u00edd\u00e1, znamen\u00e1 to, \u017ee miluje!\u201c
\n\u201eAntropofilov\u00e9 maj\u00ed nadpr\u016fm\u011brn\u00e9 IQ a celkov\u011b dodr\u017euj\u00ed p\u0159\u00edsnou mor\u00e1lku\u201c.
\n\u201eAntropofilov\u00e9 jsou sami ob\u011bti, byli donuceni \u017eivotem\u201c.
\n\u201eTak byli vychov\u00e1ni\u201c atd.<\/p>\n

Tyto v\u00fdkruty jsou sol\u00ed popul\u00e1rn\u00edch talk show. \u201ePov\u00edme v\u00e1m tragick\u00fd p\u0159\u00edb\u011bh l\u00e1sky! On ji cht\u011bl sn\u00edst! Zat\u00edmco ona jen cht\u011bla b\u00fdt sn\u011bdena! Kdo jsme, abychom je soudili? Nem\u016f\u017ee to b\u00fdt l\u00e1ska? Kdo jsme, abychom se stav\u011bli l\u00e1sce do cesty?!\u201c<\/p>\n

Jsme tu autorita<\/h2>\n

K\u00a0p\u00e1t\u00e9 f\u00e1zi pohybu Overtonova okna se p\u0159ech\u00e1z\u00ed, kdy\u017e je t\u00e9ma zab\u011bhnut\u00e9 natolik, \u017ee to umo\u017e\u0148uje posunout ho z\u00a0kategorie popul\u00e1rn\u00edho do sf\u00e9ry aktu\u00e1ln\u00ed politiky.<\/p>\n

Za\u010d\u00edn\u00e1 se s\u00a0p\u0159\u00edpravou legislativn\u00edho z\u00e1kladu. Lobbistick\u00e1 mocensk\u00e1 uskupen\u00ed se konsoliduj\u00ed a vystupuj\u00ed ze st\u00ednu. Zve\u0159ej\u0148uj\u00ed se sociologick\u00e9 pr\u016fzkumy, kter\u00e9 \u00fadajn\u011b potvrzuj\u00ed vysok\u00e9 procento zast\u00e1nc\u016f legalizace kanibalismu. Politici vypou\u0161t\u011bj\u00ed pokusn\u00e9 st\u0159ely formou ve\u0159ejn\u00fdch v\u00fdrok\u016f o\u00a0legislativn\u00edm zakotven\u00ed p\u0159edm\u011btn\u00e9 agendy. Do pov\u011bdom\u00ed spole\u010dnosti se zav\u00e1d\u00ed nov\u00e9 dogma: \u201ezakazovat poj\u00edd\u00e1n\u00ed lid\u00ed se nesm\u00ed\u201c.<\/p>\n

Je to specialita liberalismu: tolerance jako z\u00e1kaz tabu, z\u00e1kaz napravovat odchylky zhoubn\u00e9 pro spole\u010dnost \u010di p\u0159edch\u00e1zet jim.<\/p>\n

V\u00a0dob\u011b, kdy prob\u00edh\u00e1 posledn\u00ed etapa pohybu okna od kategorie \u201epopul\u00e1rn\u00ed\u201c k\u00a0aktu\u00e1ln\u00ed politice, je spole\u010dnost u\u017e zlomena. Jej\u00ed nej\u017eiv\u011bj\u0161\u00ed \u010d\u00e1st je\u0161t\u011b bude kl\u00e1st legislativn\u00edmu zakotven\u00ed v\u011bc\u00ed, kter\u00e9 byly p\u0159ed \u010dasem zcela nemysliteln\u00e9, jist\u00fd odpor. Nicm\u00e9n\u011b spole\u010dnost jako celek u\u017e podlehla a p\u0159ijala svou por\u00e1\u017eku.<\/p>\n

Z\u00e1kony jsou schv\u00e1leny, normy lidsk\u00e9ho chov\u00e1n\u00ed zm\u011bn\u011bny (zbo\u0159eny), n\u00e1sledn\u011b se tato agenda v\u00a0nejr\u016fzn\u011bj\u0161\u00edch ozv\u011bn\u00e1ch nevyhnuteln\u011b dostane do \u0161kol a \u0161kolek, co\u017e znamen\u00e1, \u017ee dal\u0161\u00ed generace vyroste bez \u0161anc\u00ed na p\u0159e\u017eit\u00ed v\u016fbec. Bylo tomu tak s\u00a0legalizac\u00ed pederastie (dnes po\u017eaduj\u00ed, aby se jim \u0159\u00edkalo gayov\u00e9). Dnes Evropa p\u0159ed na\u0161ima o\u010dima legalizuje incest a d\u011btskou eutan\u00e1zii.<\/p>\n

<\/p>\n

\n

Joseph P.\u00a0Overton (1960\u20132003) byl vrchn\u00edm viceprezidentem Mackinacsk\u00e9ho centra pro ve\u0159ejnou politiku. Zem\u0159el p\u0159i leteck\u00e9m ne\u0161t\u011bst\u00ed. Formuloval model zm\u011bny p\u0159edstav o\u00a0probl\u00e9mu ve ve\u0159ejn\u00e9m pov\u011bdom\u00ed, kter\u00fd po jeho smrti z\u00edskal n\u00e1zev Overtonovo okno.<\/p>\n

\n

P\u0159\u00edsp\u011bvky zve\u0159ejn\u011bn\u00e9 v\u00a0rubrice N\u00e1zor nemus\u00ed odr\u00e1\u017eet stanovisko redakce InformNapalmu.<\/em><\/span><\/p>\n

\n

Autor: Vitalij Hrebennikov
\n<\/strong>Zdroj: Facebook<\/a>, 11.\u00a0\u010dervenec 2018
\nTituln\u00ed obr\u00e1zek: Infovojna.sk
\nP\u0159eklad: Svatoslav \u0160\u010dyhol<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

U\u017e jste n\u011bkdy sly\u0161eli o\u00a0jevu, jemu\u017e se \u0159\u00edk\u00e1 Overtonovo okno? 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Pokud ne, doporu\u010duji si o\u00a0t\u00e9to technologii legalizace...","og_url":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/","og_site_name":"InformNapalm.org (\u010ce\u0161tina)","article_published_time":"2020-06-13T21:00:32+00:00","og_image":[{"width":900,"height":475,"url":"https:\/\/informnapalm.org\/cz\/wp-content\/uploads\/sites\/8\/2020\/06\/Technologie-Overtonova-okna.jpg","type":"image\/jpeg"}],"author":"svatoslav","twitter_misc":{"Written by":"svatoslav","Est. reading time":"12 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/#article","isPartOf":{"@id":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/"},"author":{"name":"svatoslav","@id":"https:\/\/informnapalm.org\/cz\/#\/schema\/person\/df2cf86bd5e35ae01a82d1108d3c5f51"},"headline":"Technologie Overtonova okna","datePublished":"2020-06-13T21:00:32+00:00","mainEntityOfPage":{"@id":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/"},"wordCount":2429,"image":{"@id":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/#primaryimage"},"thumbnailUrl":"https:\/\/informnapalm.org\/cz\/wp-content\/uploads\/sites\/8\/2020\/06\/Technologie-Overtonova-okna.jpg","keywords":["informa\u010dn\u00ed v\u00e1lka","propaganda"],"articleSection":["Analytika","N\u00e1zor","Novinky","Spole\u010dnost"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/","url":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/","name":"Technologie Overtonova okna - InformNapalm.org (\u010ce\u0161tina)","isPartOf":{"@id":"https:\/\/informnapalm.org\/cz\/#website"},"primaryImageOfPage":{"@id":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/#primaryimage"},"image":{"@id":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/#primaryimage"},"thumbnailUrl":"https:\/\/informnapalm.org\/cz\/wp-content\/uploads\/sites\/8\/2020\/06\/Technologie-Overtonova-okna.jpg","datePublished":"2020-06-13T21:00:32+00:00","author":{"@id":"https:\/\/informnapalm.org\/cz\/#\/schema\/person\/df2cf86bd5e35ae01a82d1108d3c5f51"},"breadcrumb":{"@id":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/#primaryimage","url":"https:\/\/informnapalm.org\/cz\/wp-content\/uploads\/sites\/8\/2020\/06\/Technologie-Overtonova-okna.jpg","contentUrl":"https:\/\/informnapalm.org\/cz\/wp-content\/uploads\/sites\/8\/2020\/06\/Technologie-Overtonova-okna.jpg","width":900,"height":475},{"@type":"BreadcrumbList","@id":"https:\/\/informnapalm.org\/cz\/technologie-overtonova-okna\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/informnapalm.org\/cz\/"},{"@type":"ListItem","position":2,"name":"Technologie Overtonova okna"}]},{"@type":"WebSite","@id":"https:\/\/informnapalm.org\/cz\/#website","url":"https:\/\/informnapalm.org\/cz\/","name":"InformNapalm.org (\u010ce\u0161tina)","description":"Nejnov\u011bj\u0161\u00ed zpr\u00e1vy z Ukrajiny","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/informnapalm.org\/cz\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/informnapalm.org\/cz\/#\/schema\/person\/df2cf86bd5e35ae01a82d1108d3c5f51","name":"svatoslav","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/informnapalm.org\/cz\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/0cc633af9f94c5bc8eca4c7a7bf1e1f390e89d3af1b6a34e2886692888437497?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/0cc633af9f94c5bc8eca4c7a7bf1e1f390e89d3af1b6a34e2886692888437497?s=96&d=mm&r=g","caption":"svatoslav"},"url":"https:\/\/informnapalm.org\/cz\/author\/svatoslav\/"}]}},"post_src":"U\u017e jste n\u011bkdy sly\u0161eli o\u00a0jevu, jemu\u017e se \u0159\u00edk\u00e1 Overtonovo okno? Pokud ne, doporu\u010duji si o\u00a0t\u00e9to <strong>technologii legalizace \u010dehokoliv <\/strong>n\u011bco p\u0159e\u010d\u00edst. Pak pochop\u00edte, jak se legalizuje homosexualita nebo stejnopohlavn\u00ed man\u017eelstv\u00ed. A tak\u00e9 bude naprosto z\u0159ejm\u00e9, \u017ee pr\u00e1ce na legalizaci pedofilie \u010di incestu bude v\u00a0Evrop\u011b dokon\u00e1na ji\u017e v\u00a0nejbli\u017e\u0161\u00edch letech. Mimochodem stejn\u011b jako d\u011btsk\u00e1 eutan\u00e1zie.<!--more-->\r\n\r\nJoseph Overton popsal, jak byly my\u0161lenky p\u016fvodn\u011b pro spole\u010dnost naprosto ciz\u00ed vyzvednuty ze zap\u00e1chaj\u00edc\u00ed skl\u00e1dky v\u0161eobecn\u00e9ho opovr\u017een\u00ed, o\u010di\u0161t\u011bny a nakonec legislativn\u011b zakotveny.\r\n\r\nDle Overtonovy politick\u00e9 teorie existuje ve spole\u010dnosti pro ka\u017edou ideu nebo probl\u00e9m tzv. okno mo\u017enost\u00ed. V\u00a0r\u00e1mci tohoto okna p\u0159edm\u011btn\u00e1 agenda bu\u010f m\u016f\u017ee, nebo nem\u016f\u017ee b\u00fdt p\u0159edm\u011btem \u0161ir\u0161\u00edch debat, otev\u0159en\u00e9 podpory, propagace \u010di snah o\u00a0jej\u00ed legislativn\u00ed ukotven\u00ed. Okno se posouv\u00e1 tak, aby se spektrum mo\u017enost\u00ed m\u011bnilo od st\u00e1dia \u201enemysliteln\u00e9\u201c, tedy n\u011b\u010deho pro spole\u010denskou etiku naprosto nep\u0159ijateln\u00e9ho, a\u017e ke st\u00e1diu \u201eaktu\u00e1ln\u00ed politika\u201c, kdy p\u0159edm\u011btn\u00e1 v\u011bc u\u017e byla ve spole\u010dnosti \u0161iroce prodiskutov\u00e1na, je p\u0159ijata obecn\u00fdm pov\u011bdom\u00edm a zakotvena v\u00a0z\u00e1konech.\r\n\r\nNejde o\u00a0vym\u00fdv\u00e1n\u00ed mozk\u016f jako takov\u00e9, ale o\u00a0technologie je\u0161t\u011b vybrou\u0161en\u011bj\u0161\u00ed. Jejich \u00fa\u010dinnost je d\u00e1na d\u016fsledn\u00fdm syst\u00e9mov\u00fdm uplatn\u011bn\u00edm a nen\u00e1padnost\u00ed samotn\u00e9ho ovliv\u0148ov\u00e1n\u00ed pro spole\u010dnost, kter\u00e1 je jeho ob\u011bt\u00ed.\r\n\r\nV\u00a0n\u00e1sleduj\u00edc\u00ed \u010d\u00e1sti na konkr\u00e9tn\u00edm p\u0159\u00edklad\u011b rozebereme, jak spole\u010dnost krok za krokem za\u010d\u00edn\u00e1 o\u00a0n\u011b\u010dem nep\u0159ijateln\u00e9m nejd\u0159\u00edve diskutovat, pak to pova\u017eovat za vhodn\u00e9 a nakonec se sm\u00ed\u0159\u00ed s\u00a0nov\u00fdm z\u00e1konem, kter\u00fd zakotv\u00ed a chr\u00e1n\u00ed n\u011bco kdysi nemysliteln\u00e9ho.\r\n\r\nJako uk\u00e1zku vezmeme n\u011bco zcela nepravd\u011bpodobn\u00e9ho. T\u0159eba kanibalismus, tedy my\u0161lenku zlegalizovat pr\u00e1vo ob\u010dan\u016f poj\u00eddat jeden druh\u00e9ho.\r\n\r\nKa\u017ed\u00e9mu je jasn\u00e9, \u017ee p\u0159\u00edmo dnes neexistuje \u017e\u00e1dn\u00e1 mo\u017enost, jak propagaci kanibalismu rozjet: spole\u010dnost by se postavila na zadn\u00ed. Tato situace znamen\u00e1, \u017ee agenda legalizace kanibalismu se aktu\u00e1ln\u011b nach\u00e1z\u00ed v\u00a0nulov\u00e9 f\u00e1zi okna mo\u017enost\u00ed. Tuto st\u00e1dii Overtonova teorie ozna\u010duje v\u00fdrazem \u201enemysliteln\u00e9\u201c. Nyn\u00ed zmodelujeme, jak bude tato nemysliteln\u00e1 v\u011bc realizov\u00e1na v\u00a0pr\u016fb\u011bhu v\u0161ech st\u00e1di\u00ed okna mo\u017enost\u00ed.\r\n\r\n<img class=\"alignnone size-full\" src=\"https:\/\/www.tapeciarnia.pl\/tapety\/normalne\/80376_ludzka_stopa_jedzenie.jpg\" width=\"1280\" height=\"1024\" \/>\r\n<h2>Technologie<\/h2>\r\nZopakuji to znovu: Overton popsal technologii, kter\u00e1 umo\u017e\u0148uje zlegalizovat naprosto JAK\u00ddKOLI n\u00e1pad.\r\n\r\nPozor: Overton nenab\u00edz\u00ed \u017e\u00e1dn\u00fd koncept ani nevyjad\u0159uje n\u011bjak\u00fdm zp\u016fsobem sv\u00e9 n\u00e1pady, ale popisuje vyzkou\u0161enou technologii, kter\u00e1 osv\u011bd\u010den\u011b funguje! Tedy \u0159et\u011bzec opat\u0159en\u00ed, jejich\u017e postupn\u00e9 uplatn\u011bn\u00ed vede <strong>v\u017edy <\/strong>k\u00a0po\u017eadovan\u00e9mu v\u00fdsledku. Jako zbra\u0148 pro likvidaci lidsk\u00e9 spole\u010dnosti m\u016f\u017ee b\u00fdt tato technologie \u00fa\u010dinn\u011bj\u0161\u00ed ne\u017e zbran\u011b termojadern\u00e9.\r\n<h2>Je to tak odv\u00e1\u017en\u00e9!<\/h2>\r\nT\u00e9ma kanibalismu je zat\u00edm odporn\u00e9 a pro spole\u010dnost naprosto nep\u0159ijateln\u00e9. Rozva\u017eovat o\u00a0tomto t\u00e9matu nen\u00ed vhodn\u00e9 ani v\u00a0m\u00e9di\u00edch, o\u00a0slu\u0161n\u00e9 spole\u010dnosti v\u016fbec nemluv\u011b. Aktu\u00e1ln\u011b jde o\u00a0v\u011bc nemyslitelnou, absurdn\u00ed a zak\u00e1zanou. Prvn\u00edm pohybem Overtonova okna je tedy posun agendy kanibalismu z\u00a0oblasti nemysliteln\u00e9ho do oblasti radik\u00e1ln\u00edho.\r\n\r\nM\u00e1me p\u0159ece svobodu slova. Pro\u010d bychom si tedy nepopov\u00eddali o\u00a0kanibalismu? V\u011bdci by p\u0159ece m\u011bli mluvit v\u016fbec o\u00a0\u010demkoli: pro v\u011bdce zak\u00e1zan\u00e1 t\u00e9mata neexistuj\u00ed, maj\u00ed zkoumat v\u0161e. A kdy\u017e tak, svolejme etnologick\u00e9 symp\u00f3zium na t\u00e9ma \u201eExotick\u00e9 ob\u0159ady polyn\u00e9sk\u00fdch kmen\u016f\u201c. Probereme tu historii p\u0159edm\u011btu, zavedeme ho do v\u011bdeck\u00e9ho ob\u011bhu a obstar\u00e1me v\u00fdroky autorit o\u00a0kanibalismu.\r\n\r\nTak vid\u00edte, m\u016f\u017eeme si tedy o\u00a0lido\u017eroutstv\u00ed p\u0159edm\u011btn\u011b popov\u00eddat a z\u016fstat p\u0159itom jaksi v\u00a0mez\u00edch v\u011bdeck\u00e9 d\u016fstojnosti.\r\n\r\nOvertonovo okno se ji\u017e dalo do pohybu. P\u0159ezkum dosavadn\u00edch stanovisek u\u017e je zpe\u010det\u011bn. T\u00edm je zaji\u0161t\u011bn postup od nesmi\u0159iteln\u011b negativn\u00edho postoje spole\u010dnosti k\u00a0postoji sm\u00ed\u0159liv\u011bj\u0161\u00edmu.\r\n\r\nZ\u00e1rove\u0148 s\u00a0laickou diskuz\u00ed kolem v\u011bdy mus\u00ed nutn\u011b vzniknout n\u011bjak\u00fd \u201eSpolek radik\u00e1ln\u00edch kanibal\u016f\u201c. I a\u010d t\u0159eba bude zastoupen jen na internetu, budou radik\u00e1ln\u00ed kanibalov\u00e9 jist\u011b pov\u0161imnuti a ocitov\u00e1n\u00ed v\u0161emi po\u017eadovan\u00fdmi m\u00e9dii.\r\n\r\nZa prv\u00e9 bychom z\u00edskali dal\u0161\u00ed precedent s\u00a0n\u011bjak\u00fdm v\u00fdrokem. Za druh\u00e9 jsou pobu\u0159uj\u00edc\u00ed vyvrhelov\u00e9 t\u00e9to speci\u00e1ln\u00ed geneze zapot\u0159eb\u00ed k\u00a0vytvo\u0159en\u00ed obrazu radik\u00e1ln\u00edho stra\u0161\u00e1ka. Budou to \u201e\u0161patn\u00ed kanibalov\u00e9\u201c jako protip\u00f3l jin\u00e9ho stra\u0161\u00e1ka, a sice \u201efa\u0161ist\u016f vyz\u00fdvaj\u00edc\u00edch k\u00a0upalov\u00e1n\u00ed t\u011bch, kte\u0159\u00ed jsou jin\u00ed ne\u017e oni\u201c. Ke stra\u0161\u00e1k\u016fm v\u0161ak o\u00a0n\u011bco d\u00e1l. Pro za\u010d\u00e1tek posta\u010d\u00ed zve\u0159ej\u0148ovat pov\u00edd\u00e1n\u00ed o\u00a0tom, jak\u00fd n\u00e1zor maj\u00ed na poj\u00edd\u00e1n\u00ed lidsk\u00e9ho masa brit\u0161t\u00ed v\u011bdci a n\u011bjac\u00ed radik\u00e1ln\u00ed primitivov\u00e9 jin\u00e9 podstaty.\r\n\r\nV\u00fdsledek prvn\u00edho pohybu Overtonova okna: nep\u0159ijateln\u00e9 t\u00e9ma je uvedeno do ob\u011bhu, tabu padlo, do\u0161lo k\u00a0destrukci jednozna\u010dnosti probl\u00e9mu vytvo\u0159en\u00edm \u201estup\u0148\u016f \u0161edi\u201c.\r\n<h2>A pro\u010d vlastn\u011b ne?<\/h2>\r\nDal\u0161\u00edm krokem okno posouv\u00e1 t\u00e9ma kanibalismu z\u00a0radik\u00e1ln\u00ed sf\u00e9ry do sf\u00e9ry v\u011bc\u00ed, kter\u00e9 jsou mo\u017en\u00e9.\r\n\r\nV\u00a0t\u00e9to f\u00e1zi se pokra\u010duje v\u00a0citov\u00e1n\u00ed \u201ev\u011bdc\u016f\u201c. Snad p\u0159ece nem\u016f\u017eeme odm\u00edtat poznatky, ne? A ka\u017ed\u00e9ho, kdo o\u00a0tom diskutovat odm\u00edtne, lze ocejchovat jako pokrytce a farizeje.\r\n\r\nTo znamen\u00e1, \u017ee je bezpodm\u00edne\u010dn\u011b nutn\u00e9 vymyslet pro kanibalismus elegantn\u00ed n\u00e1zev. Aby fa\u0161ist\u00e9 v\u0161eho druhu nesm\u011bli n\u00e1lepkovat jinak sm\u00fd\u0161lej\u00edc\u00ed lidi v\u00fdrazem od p\u00edsmene K.\r\n\r\nPozor! Vytvo\u0159en\u00ed eufemismu je velmi d\u016fle\u017eit\u00fdm krokem. K\u00a0legalizaci nemysliteln\u00e9 v\u011bci je nutno zam\u011bnit jej\u00ed prav\u00fd n\u00e1zev.\r\n\r\nU\u017e tu \u017e\u00e1dn\u00fd kanibalismus nen\u00ed. Nyn\u00ed se tomu \u0159\u00edk\u00e1 t\u0159eba antropofagie. I tento term\u00edn v\u0161ak bude zanedlouho nahrazen jin\u00fdm s\u00a0t\u00edm, \u017ee se i toto ozna\u010den\u00ed prohl\u00e1s\u00ed za ur\u00e1\u017eliv\u00e9.\r\n\r\n\u00da\u010delem vym\u00fd\u0161len\u00ed nov\u00fdch n\u00e1zv\u016f je odpoutat podstatu probl\u00e9mu od jej\u00edho ozna\u010den\u00ed, odtrhnout formu v\u00fdrazu od jeho obsahu. Z\u00a0kanibalismu se st\u00e1v\u00e1 nejd\u0159\u00edve antropofagie a pak antropofilie, podobn\u011b jako zlo\u010dinec st\u0159\u00edd\u00e1 jm\u00e9na a pasy.\r\n\r\nSoub\u011b\u017en\u011b s\u00a0hr\u00e1tkami na n\u00e1zvy doch\u00e1z\u00ed k\u00a0vytvo\u0159en\u00ed op\u011brn\u00e9ho precedentu, a\u0165 u\u017e historick\u00e9ho, mytologick\u00e9ho \u010di prost\u011b vyfabulovan\u00e9ho, v\u00a0prvn\u00ed \u0159ad\u011b v\u0161ak legitimizovan\u00e9ho. Bude vyhled\u00e1n nebo vymy\u0161len jako \u201ed\u016fkaz\u201c, \u017ee antropofilii lze v\u00a0z\u00e1sad\u011b uz\u00e1konit.\r\n\r\n\u201eVybavujete si pov\u011bst o\u00a0ob\u011btav\u00e9 matce, kter\u00e1 dala d\u011btem um\u00edraj\u00edc\u00edm \u017e\u00edzn\u00ed nap\u00edt sv\u00e9 krve?\u201c\r\n\r\n\u201eA co p\u0159\u00edb\u011bhy antick\u00fdch boh\u016f, kte\u0159\u00ed sn\u011bdli v\u016fbec v\u0161e, na co p\u0159i\u0161li? Pro \u0158\u00edmany to p\u0159ece bylo norm\u00e1ln\u00ed!\u201c\r\n\r\n\u201eNa\u0161e civilizace stoj\u00ed p\u0159ece na k\u0159es\u0165ansk\u00fdch z\u00e1kladech, a k\u0159es\u0165an\u00e9 u\u017e v\u016fbec nemaj\u00ed s\u00a0antropofili\u00ed \u017e\u00e1dn\u00fd probl\u00e9m! Dosud ritu\u00e1ln\u011b pij\u00ed krev a konzumuj\u00ed t\u011blo sv\u00e9ho Boha. Nechcete p\u0159ece k\u0159es\u0165anskou c\u00edrkev z\u00a0n\u011b\u010deho obvi\u0148ovat?\u201c\r\n\r\nHlavn\u00edm c\u00edlem bakchan\u00e1lie t\u00e9to etapy je alespo\u0148 z\u010d\u00e1sti zbavit poj\u00edd\u00e1n\u00ed lid\u00ed trestnosti. Aspo\u0148 jednou, aspo\u0148 v\u00a0n\u011bjakou historickou chv\u00edli.\r\n<h2>Tak to m\u00e1 spr\u00e1vn\u011b b\u00fdt<\/h2>\r\nKdy\u017e je nab\u00eddnut legitimizuj\u00edc\u00ed precedent, otev\u0159e se mo\u017enost posunout Overtonovo okno ze sf\u00e9ry mo\u017en\u00e9ho do sf\u00e9ry racion\u00e1ln\u00edho.\r\n\r\nJe to t\u0159et\u00ed f\u00e1ze, kter\u00e1 uzav\u00edr\u00e1 drolen\u00ed dosud jedin\u00e9ho probl\u00e9mu.\r\n\r\n\u201eTouha j\u00edst lidi je geneticky dan\u00e1 a pat\u0159\u00ed do lidsk\u00e9 p\u0159irozenosti\u201c.\r\n\u201eN\u011bkdy je prost\u011b nutn\u00e9 \u010dlov\u011bka sn\u00edst, mohou nastat okolnosti vy\u0161\u0161\u00ed moci\u201c.\r\n\u201eExistuj\u00ed lid\u00e9, kte\u0159\u00ed cht\u011bj\u00ed, aby je n\u011bkdo jin\u00fd sn\u011bdl\u201c.\r\n\u201eAntropofilov\u00e9 byli vyprovokov\u00e1ni!\u201c\r\n\u201eZak\u00e1zan\u00e9 ovoce je v\u017edy nejl\u00e1kav\u011bj\u0161\u00ed\u201c.\r\n\u201eSvobodn\u00fd \u010dlov\u011bk m\u00e1 pr\u00e1vo rozhodnout, co bude j\u00edst\u201c.\r\n\u201eNeskr\u00fdvejte informace: a\u0165 ka\u017ed\u00fd pozn\u00e1, kdo je, zda antropofil \u010di antropofob\u201c.\r\n\u201eJe antropofilie \u0161kodliv\u00e1? Nikdy nebylo prok\u00e1z\u00e1no, \u017ee tak mus\u00ed nutn\u011b b\u00fdt\u201c.\r\n\r\nV\u00a0pov\u011bdom\u00ed spole\u010dnosti se um\u011ble vytv\u00e1\u0159\u00ed \u201eboji\u0161t\u011b\u201c kolem probl\u00e9mu. Na jeho opa\u010dn\u00e9 okraje se um\u00edst\u00ed stra\u0161\u00e1ci, a to novope\u010den\u00ed radik\u00e1ln\u00ed p\u0159\u00edznivci a radik\u00e1ln\u00ed odp\u016frci lido\u017eroutstv\u00ed.\r\n\r\nSkute\u010dn\u00e9 odp\u016frce, tedy norm\u00e1ln\u00ed lidi, kte\u0159\u00ed necht\u011bj\u00ed m\u00edt k\u00a0probl\u00e9mu uz\u00e1kon\u011bn\u00ed lido\u017eroutstv\u00ed lhostejn\u00fd postoj, se sna\u017e\u00ed hodit do jednoho pytle se stra\u0161\u00e1kem a ozna\u010dkovat jako radik\u00e1ln\u00ed mizantropy. \u00dalohou t\u011bchto stra\u0161\u00e1k\u016f je aktivn\u011b vytv\u00e1\u0159et obraz \u0161\u00edlen\u00fdch psychopat\u016f: agresivn\u00ed \u201efa\u0161isti\u010dt\u00ed\u201c nep\u0159\u00e1tel\u00e9 antropofilie, kte\u0159\u00ed vyz\u00fdvaj\u00ed k\u00a0upalov\u00e1n\u00ed lido\u017erout\u016f, \u017did\u016f, komunist\u016f a \u010dernoch\u016f za\u017eiva. Medializace se dostane v\u0161em shora vyjmenovan\u00fdm s\u00a0v\u00fdjimkou skute\u010dn\u00fdch odp\u016frc\u016f legalizace.\r\n\r\nZa t\u011bchto okolnost\u00ed z\u016fst\u00e1vaj\u00ed tzv. antropofilov\u00e9 jakoby uprost\u0159ed mezi stra\u0161\u00e1ky na jak\u00e9msi \u201eum\u00edrn\u011bn\u00e9m \u00fazem\u00ed\u201c, z\u00a0n\u011bj\u017e s\u00a0ve\u0161ker\u00fdm patosem \u201erozv\u00e1\u017enosti a lidskosti\u201c odsuzuj\u00ed \u201efa\u0161isty\u201c.\r\n\r\n\u201eV\u011bdci\u201c a novin\u00e1\u0159i v\u00a0t\u00e9to f\u00e1zi dokazuj\u00ed, \u017ee v\u00a0pr\u016fb\u011bhu cel\u00fdch lidsk\u00fdch d\u011bjin se lid\u00e9 ob\u010das navz\u00e1jem poj\u00eddali a \u017ee je to norm\u00e1ln\u00ed. Nastal \u010das posunout t\u00e9ma antropofilie ze sf\u00e9ry racion\u00e1ln\u00edho do kategorie popul\u00e1rn\u00edho. Overtonovo okno postupuje d\u00e1l.\r\n<h2>V\u00a0dobr\u00e9m slova smyslu<\/h2>\r\nPro zpopul\u00e1rn\u011bn\u00ed agendy kanibalismu je nutn\u00e9 ji podpo\u0159it popkontentem tak, aby se spojila s\u00a0historick\u00fdmi a b\u00e1jn\u00fdmi osobnostmi a pokud mo\u017eno tak\u00e9 s\u00a0\u017eij\u00edc\u00edmi celebritami.\r\n\r\nAntropofilie ve velk\u00e9m pronik\u00e1 do zpravodajstv\u00ed a talk show. Lid\u00e9 jsou poj\u00edd\u00e1n\u00ed ve filmech ur\u010den\u00fdch pro \u0161irokou distribuci, v\u00a0textech p\u00edsn\u00ed nebo videoklipech.\r\n\r\nJedna z\u00a0populariza\u010dn\u00edch metod se d\u00e1 shrnout jako \u201eOhl\u00e9dn\u011bte se kolem!\u201c\r\n\r\n\u201eCopak jste nev\u011bd\u011bli, \u017ee jeden zn\u00e1m\u00fd hudebn\u00ed skladatel je ten... antropofil?\u201c\r\n\r\n\u201eJeden v\u0161eobecn\u011b zn\u00e1m\u00fd polsk\u00fd scen\u00e1rista byl antropofilem cel\u00fd \u017eivot a dokonce byl kv\u016fli tomu pron\u00e1sledov\u00e1n\u201c.\r\n\r\n\u201eA kolik jich bylo zav\u0159en\u00fdch v\u00a0bl\u00e1zinc\u00edch! Kolik milion\u016f bylo vyho\u0161t\u011bno nebo zbaveno ob\u010danstv\u00ed!.. Mimochodem co si mysl\u00edte o\u00a0nov\u00e9m klipu od Lady Gaga \u201eEat me, baby\u201c?\r\n\r\nV\u00a0t\u00e9to f\u00e1zi se zpracov\u00e1van\u00e9 t\u00e9ma dost\u00e1v\u00e1 do topu a za\u010d\u00edn\u00e1 se autonomn\u011b samo reprodukovat v\u00a0m\u00e9di\u00edch, \u0161oubyznysu a politice.\r\n\r\nDal\u0161\u00ed \u00fa\u010dinn\u00e1 metoda: podstata probl\u00e9mu se aktivn\u011b zamlouv\u00e1 na \u00farovni oper\u00e1tor\u016f informac\u00ed (novin\u00e1\u0159\u016f, televizn\u00edch moder\u00e1tor\u016f, osobnost\u00ed ve\u0159ejn\u00e9ho \u017eivota apod.) s\u00a0t\u00edm, \u017ee se z\u00a0diskuze vylu\u010duj\u00ed odborn\u00edci.\r\n\r\nPak ve chv\u00edli, kdy se ji\u017e v\u0161ichni nud\u00ed a debata o\u00a0probl\u00e9mu se dostala do slep\u00e9 uli\u010dky, p\u0159ijde speci\u00e1ln\u011b vybran\u00fd profesion\u00e1l a \u0159ekne: \u201eP\u00e1nov\u00e9, ve skute\u010dnosti je to \u00fapln\u011b jinak. A cel\u00e1 v\u011bc nen\u00ed o\u00a0tomhle, ale o\u00a0tamhletom. A mus\u00edme d\u011blat tohle a tohle\u201c\u00a0\u2013 i z\u00e1rove\u0148 ud\u00e1v\u00e1 velmi ur\u010dit\u00fd sm\u011br, jeho\u017e zaujatost je d\u00e1na pohybem okna.\r\n\r\nK ospravedln\u011bn\u00ed zast\u00e1nc\u016f legalizace se pou\u017e\u00edv\u00e1 polid\u0161t\u011bn\u00ed zlo\u010dinc\u016f, jim\u017e se vytv\u00e1\u0159\u00ed pozitivn\u00ed obraz skrze vlastnost\u00ed se zlo\u010dinem nesouvisej\u00edc\u00ed.\r\n\r\n\u201eJsou to p\u0159ece tv\u016fr\u010d\u00ed lid\u00e9. Tak sn\u011bdl svou man\u017eelku, nu a co?\u201c\r\n\u201eSv\u00e9 ob\u011bti up\u0159\u00edmn\u011b miluj\u00ed. Kdy\u017e poj\u00edd\u00e1, znamen\u00e1 to, \u017ee miluje!\u201c\r\n\u201eAntropofilov\u00e9 maj\u00ed nadpr\u016fm\u011brn\u00e9 IQ a celkov\u011b dodr\u017euj\u00ed p\u0159\u00edsnou mor\u00e1lku\u201c.\r\n\u201eAntropofilov\u00e9 jsou sami ob\u011bti, byli donuceni \u017eivotem\u201c.\r\n\u201eTak byli vychov\u00e1ni\u201c atd.\r\n\r\nTyto v\u00fdkruty jsou sol\u00ed popul\u00e1rn\u00edch talk show. \u201ePov\u00edme v\u00e1m tragick\u00fd p\u0159\u00edb\u011bh l\u00e1sky! On ji cht\u011bl sn\u00edst! Zat\u00edmco ona jen cht\u011bla b\u00fdt sn\u011bdena! Kdo jsme, abychom je soudili? Nem\u016f\u017ee to b\u00fdt l\u00e1ska? Kdo jsme, abychom se stav\u011bli l\u00e1sce do cesty?!\u201c\r\n<h2>Jsme tu autorita<\/h2>\r\nK\u00a0p\u00e1t\u00e9 f\u00e1zi pohybu Overtonova okna se p\u0159ech\u00e1z\u00ed, kdy\u017e je t\u00e9ma zab\u011bhnut\u00e9 natolik, \u017ee to umo\u017e\u0148uje posunout ho z\u00a0kategorie popul\u00e1rn\u00edho do sf\u00e9ry aktu\u00e1ln\u00ed politiky.\r\n\r\nZa\u010d\u00edn\u00e1 se s\u00a0p\u0159\u00edpravou legislativn\u00edho z\u00e1kladu. Lobbistick\u00e1 mocensk\u00e1 uskupen\u00ed se konsoliduj\u00ed a vystupuj\u00ed ze st\u00ednu. Zve\u0159ej\u0148uj\u00ed se sociologick\u00e9 pr\u016fzkumy, kter\u00e9 \u00fadajn\u011b potvrzuj\u00ed vysok\u00e9 procento zast\u00e1nc\u016f legalizace kanibalismu. Politici vypou\u0161t\u011bj\u00ed pokusn\u00e9 st\u0159ely formou ve\u0159ejn\u00fdch v\u00fdrok\u016f o\u00a0legislativn\u00edm zakotven\u00ed p\u0159edm\u011btn\u00e9 agendy. Do pov\u011bdom\u00ed spole\u010dnosti se zav\u00e1d\u00ed nov\u00e9 dogma: \u201ezakazovat poj\u00edd\u00e1n\u00ed lid\u00ed se nesm\u00ed\u201c.\r\n\r\nJe to specialita liberalismu: tolerance jako z\u00e1kaz tabu, z\u00e1kaz napravovat odchylky zhoubn\u00e9 pro spole\u010dnost \u010di p\u0159edch\u00e1zet jim.\r\n\r\nV\u00a0dob\u011b, kdy prob\u00edh\u00e1 posledn\u00ed etapa pohybu okna od kategorie \u201epopul\u00e1rn\u00ed\u201c k\u00a0aktu\u00e1ln\u00ed politice, je spole\u010dnost u\u017e zlomena. Jej\u00ed nej\u017eiv\u011bj\u0161\u00ed \u010d\u00e1st je\u0161t\u011b bude kl\u00e1st legislativn\u00edmu zakotven\u00ed v\u011bc\u00ed, kter\u00e9 byly p\u0159ed \u010dasem zcela nemysliteln\u00e9, jist\u00fd odpor. Nicm\u00e9n\u011b spole\u010dnost jako celek u\u017e podlehla a p\u0159ijala svou por\u00e1\u017eku.\r\n\r\nZ\u00e1kony jsou schv\u00e1leny, normy lidsk\u00e9ho chov\u00e1n\u00ed zm\u011bn\u011bny (zbo\u0159eny), n\u00e1sledn\u011b se tato agenda v\u00a0nejr\u016fzn\u011bj\u0161\u00edch ozv\u011bn\u00e1ch nevyhnuteln\u011b dostane do \u0161kol a \u0161kolek, co\u017e znamen\u00e1, \u017ee dal\u0161\u00ed generace vyroste bez \u0161anc\u00ed na p\u0159e\u017eit\u00ed v\u016fbec. Bylo tomu tak s\u00a0legalizac\u00ed pederastie (dnes po\u017eaduj\u00ed, aby se jim \u0159\u00edkalo gayov\u00e9). Dnes Evropa p\u0159ed na\u0161ima o\u010dima legalizuje incest a d\u011btskou eutan\u00e1zii.\r\n\r\n<img class=\"alignnone size-full\" src=\"https:\/\/scontent.fprg2-1.fna.fbcdn.net\/v\/t1.0-9\/36971798_1338572619608625_2465193361116495872_n.jpg?_nc_cat=107&_nc_sid=8024bb&_nc_ohc=kEzekCh4SqQAX8avTK3&_nc_ht=scontent.fprg2-1.fna&oh=bc7543fe5ac20e45f82d1c16ce6c4ece&oe=5F0B2681\" width=\"472\" height=\"720\" \/>\r\n\r\n<hr \/>\r\n\r\nJoseph P.\u00a0Overton (1960\u20132003) byl vrchn\u00edm viceprezidentem Mackinacsk\u00e9ho centra pro ve\u0159ejnou politiku. Zem\u0159el p\u0159i leteck\u00e9m ne\u0161t\u011bst\u00ed. Formuloval model zm\u011bny p\u0159edstav o\u00a0probl\u00e9mu ve ve\u0159ejn\u00e9m pov\u011bdom\u00ed, kter\u00fd po jeho smrti z\u00edskal n\u00e1zev Overtonovo okno.\r\n\r\n<hr \/>\r\n<p style=\"text-align: center\"><span style=\"color: #ff9900\"><em>P\u0159\u00edsp\u011bvky zve\u0159ejn\u011bn\u00e9 v\u00a0rubrice N\u00e1zor nemus\u00ed odr\u00e1\u017eet stanovisko redakce InformNapalmu.<\/em><\/span><\/p>\r\n\r\n\r\n<hr \/>\r\n\r\n<em>Autor: <strong>Vitalij Hrebennikov\r\n<\/strong>Zdroj: <a href=\"https:\/\/www.facebook.com\/permalink.php?story_fbid=1338573862941834&id=100003676994293\" target=\"_blank\" rel=\"noopener noreferrer\">Facebook<\/a>, 11.\u00a0\u010dervenec 2018\r\nTituln\u00ed obr\u00e1zek: Infovojna.sk\r\nP\u0159eklad: <a href=\"https:\/\/www.facebook.com\/scyhol\" target=\"_blank\" rel=\"noopener noreferrer\">Svatoslav \u0160\u010dyhol<\/a><\/em>","amp_enabled":true,"_links":{"self":[{"href":"https:\/\/informnapalm.org\/cz\/wp-json\/wp\/v2\/posts\/8424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/informnapalm.org\/cz\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/informnapalm.org\/cz\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/informnapalm.org\/cz\/wp-json\/wp\/v2\/users\/78"}],"replies":[{"embeddable":true,"href":"https:\/\/informnapalm.org\/cz\/wp-json\/wp\/v2\/comments?post=8424"}],"version-history":[{"count":2,"href":"https:\/\/informnapalm.org\/cz\/wp-json\/wp\/v2\/posts\/8424\/revisions"}],"predecessor-version":[{"id":8427,"href":"https:\/\/informnapalm.org\/cz\/wp-json\/wp\/v2\/posts\/8424\/revisions\/8427"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/informnapalm.org\/cz\/wp-json\/wp\/v2\/media\/8425"}],"wp:attachment":[{"href":"https:\/\/informnapalm.org\/cz\/wp-json\/wp\/v2\/media?parent=8424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/informnapalm.org\/cz\/wp-json\/wp\/v2\/categories?post=8424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/informnapalm.org\/cz\/wp-json\/wp\/v2\/tags?post=8424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}